Ananias brings a spokesperson, similar to a prosecuting attorney named Tertullus. Tertullus employs a tone and choice of words that are filled with flattery. He expresses gratitude to Felix for the peace and reforms enjoyed by the Jews under his rule. However, in reality, Felix's term as governor was far from peaceful, and he was not well-liked by the Jews. Paul simply offers a respectful and straightforward address in verse 10. In that address, the apostle acknowledges Felix as the governor and expresses gratitude for the opportunity to defend himself against the charges.

Tertullus accuses Paul of three charges:

1. Inciting riots wherever he goes (v. 5).
2. Being a leader of a sect known as the "Nazarenes" (v. 5).
3. Defiling the temple (v. 6). 

Tertullus not only accuses Paul of being associated with the sect but also of leading it. Of the three charges, Paul only acknowledges this one as true (24:14–15), and he will even expand on its implications beyond the charges. 

In contrast to Tertullus, Paul does not flatter Felix. Still, he acknowledges his authority to preside over the case (v. 10). Paul's defense can be condensed into several points, all of which he asserts can be verified. Paul affirms that "the Way" represents the path of worshipping God that aligns with the traditions of the patriarchs, the Law, and the Prophets (v. 14). As for the Jews from Asia, who initially accused him and incited the situation, they should be present at the trial. This point grabs Felix's attention and highlights the principle of requiring witnesses for prosecution. However, since the Asian Jews are absent, Paul confronts the accusers who are present, questioning, "What have I done wrong? I am here solely because I preach the resurrection of the dead."

Paul essentially acknowledges, "I am being judged here because of my preaching about Jesus Christ who was crucified and rose from the dead. Because Felix possesses some knowledge of Christian teaching - he refrains from making a decision and advises Paul's accusers to wait for the arrival of Lysias, the tribune (v. 22). Paul remains in custody in Caesarea for the next two years. Although imprisoned, Paul enjoys certain freedoms, as his friends are permitted to visit him (v. 23). This provision ensures that Paul's needs are taken care of and is likely connected to Felix's desire to profit from the situation (v. 26).

Felix expresses enough interest to summon Paul, who speaks about faith in Christ Jesus. Specifically, Paul discusses righteousness, self-control, and the coming judgment, which likely encompasses the entirety of the gospel. Paul may personalize the message for Felix, possibly alluding to the questionable background of Felix's marriage to Drusilla, the daughter of Herod Agrippa I. Evidently, Felix played a significant role in facilitating Drusilla's divorce from her first husband. Paul's message captures his attention and unsettles him, prompting him to dismiss Paul. Felix is likely intrigued by both Paul and his message and the potential for personal gain. However, Paul remains undeterred by any hidden agenda and continues to preach the gospel. The story of Felix in Acts concludes without any indication of him repenting. Moreover, it ends with a sense of injustice. Historical records reveal that Felix faced challenges in maintaining peace during his time in office, leading him to appease the Jews by keeping their adversary imprisoned. Paul remains incarcerated for two years until a new governor, Porcius Festus, arrives in Judea.