Reconciliation And The Temple Of The Living God

Reconciliation And The Temple Of The Living God

2 Corinthians 5:11-7:1
Paul speaks of understanding the fear of the Lord. This doesn't mean trembling in guilt or shame but responding to Christ in a manner that aligns with His true nature. If Christ is the supreme and perfectly holy Ruler of the universe, it's concerning if we lack reverential awe towards Him. This awe acknowledges His knowledge of our innermost thoughts. In his gospel persuasion, Paul maintains a clear conscience before God and the Corinthians.

Paul defends his apostolic ministry despite its lackluster appearance. The gospel challenges our inclination to seek admiration while concealing our hearts. For the Corinthians' sake, Paul urges them to accept him based on their perception of his soundness. If they recognize the wisdom in Paul, they should embrace his ministry. The love of Christ governs Christian life and ministry. Through our union with Christ, His death becomes our death. In other words, we die to ourselves, our pride, our flesh, our insincerity, and everything the false teachers in Corinth represent.

This is the concept of substitution, where Christ died in our place to spare us from divine wrath. In our life experience, we are no longer self-centered but guided by liberating love. We now belong to someone else, perceiving others and Jesus Christ differently, beyond external appearances. God has opened our eyes to see the crucified carpenter as the radiant Savior of the world.

Christ embraced us, defining our identity. Believers entered a new age, where the old fades away. God reconciled us, transforming us from enemies to restored friends. Through Christ, barriers to fellowship were removed.

We are commissioned to share this message globally. To serve as an "ambassador" means representing a higher authority, delivering their message, and expecting a response as if the ruler were present. Legates did this in Paul's time for the emperor and what national ambassadors do today. Similarly, bearers of the gospel act on behalf of Christ, conveying God's message of reconciliation. God calls us to embrace His love, and Paul implores the Corinthians to be reconciled to God. This highlights the uniqueness of the Christian gospel, where righteousness is not earned through our efforts but through Christ's accomplishments. In a marvelous exchange, God attributes Christ's righteousness to us while imputing our sins to Christ.

Christian salvation is primarily a result of God's sovereign initiative, but it doesn't mean God doesn't use means. He graciously involves us in his redemptive plan. We can't take credit for what God accomplishes through us, yet it's awe-inspiring to be included in proclaiming reconciliation in Christ to the world. Failing to receive God's grace in vain doesn't imply a lack of faith but neglecting to steward that gift and grace responsibly.

Quoting Isaiah 49, Paul interprets: "Now is the favorable time; now is the day of salvation." Despite appearances, Paul avoids placing stumbling blocks in the path of his listeners. Negatively, he steers clear of hindrances. Positively, his actions serve as tangible evidence that he is a true servant of God. Paul doesn't just commend himself with empty words as God's servant. His deeds, especially his sufferings, are undeniable proof. He doesn't need to say anything beyond the life he lives. Collectively, Paul's ministry speaks for itself. He genuinely devotes himself to the Corinthians.

Paul doesn't just face occasional difficulties; he lives in them. Beatings, imprisonments, and riots are external hardships inflicted upon him. Labors, sleepless nights, and hunger represent the internal challenges he faces during his itinerant ministry. While Paul continues to demonstrate the positive aspects of his ministry, he now shifts to discussing its unique characteristics. He has experienced these sufferings and virtues firsthand and now describes his ministry. Paul is equipped with kindness and love, essential in the true Christian battle.

Despite being viewed with suspicion, Paul remains faithful and genuine. True gospel ministers, like Paul, navigate the complex dynamics of being both unknown and known, misunderstood and understood, falsely accused and rightly recognized, overlooked and appreciated. Paul refers to two interconnected realities—death and life. In our words and affections, we hold nothing back. There are no hidden agendas or deceitful tactics. Any withdrawal comes from the Corinthians themselves: their own restricted affections.

Paul is their spiritual father, evident in his address to them as "children." He advises against being unequally yoked with unbelievers, urging dissociation from those who claim to be believers but are not. The issue is partnership and fellowship in ministry and life in Christ, not how to treat other human beings with decency and civility. The darkness of sin, death, and the Devil has been overcome. "Belial" refers to Satan, the god of this world. Therefore, a believer has no portion or share with an unbeliever.

"The temple of God" and "idols" are strikingly contradictory. But why? The temple embodied the convergence of the immortal and mortal, the collision of the supernatural and natural, and the intersection of the eternal and temporal. It was where the sacred and profane confronted each other directly. Acting as a meeting point for the divine and earthly, not blending but briefly interacting. It served as God's dwelling place. Through faith, those united with Christ become part of this living temple (Eph. 2:19-22).

Paul uses Isaiah 52:11 to argue that all believers, regardless of ethnicity, are the true people of God. By applying this text to the Corinthians' situation, Paul calls them to spiritually dissociate from the paganism surrounding them. It's important to note that Paul applies this statement to the Gentile Corinthians, seeing them fulfilling the promise made to ethnic Israel in Isaiah 52. Additionally, when Paul refers to God's "sons and daughters," it echoes Isaiah 43:6. The adoption promised in Isaiah is further explained by Paul in Romans 8:14–30 and Galatians 3:23–4:31. God's commands and promises are for our benefit and are accompanied by His grace and provision.

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